Environmentalism is a broad philosophy and social movement regarding concerns for environmental conservation and improvement of the state of the environment. Environmentalism and environmental concerns are often represented by the color green.
Environmentalism can also be seen as a social movement that seeks to influence the political process by lobbying, activism, and education in order to protect natural resources and ecosystems. An environmentalist is a person who may speak out about our natural environment and the sustainable management of its resources through changes in public policy or individual behavior by supporting practices such as not being wasteful. In various ways (for example, grassroots activism and protests), environmentalists and environmental organizations seek to give the natural world a stronger voice in human affairs.
- Main article: Timeline of history of environmentalism
Template:Disputed-section A concern for environmental protection has recurred in diverse forms, in different parts of the world, throughout history. For example, in the Middle East, the earliest known writings concerned with environmental pollution were Arabic medical treatises written during the "Arab Agricultural Revolution", by writers such as Alkindus, Costa ben Luca, Rhazes, Ibn Al-Jazzar, al-Tamimi, al-Masihi, Avicenna, Ali ibn Ridwan, Isaac Israeli ben Solomon, Abd-el-latif, and Ibn al-Nafis. They were concerned with air contamination, water contamination, soil contamination, solid waste mishandling, and environmental assessments of certain localities.Template:Verify source
In Europe, King Edward I of England banned the burning of sea-coal by proclamation in London in 1272, after its smoke had become a problem. The fuel was so common in England that this earliest of names for it was acquired because it could be carted away from some shores by the wheelbarrow. Air pollution would continue to be a problem in England, especially later during the Industrial Revolution, and extending into the recent past with the Great Smog of 1952.
Origins of the modern environmental movementEdit
In Europe, the Industrial Revolution gave rise to modern environmental pollution as it is generally understood today. The emergence of great factories and consumption of immense quantities of coal and other fossil fuels gave rise to unprecedented air pollution and the large volume of industrial chemical discharges added to the growing load of untreated human waste. The first large-scale, modern environmental laws came in the form of the British Alkali Acts, passed in 1863, to regulate the deleterious air pollution (gaseous hydrochloric acid) given off by the Leblanc process, used to produce soda ash. Environmentalism grew out of the amenity movement, which was a reaction to industrialization, the growth of cities, and worsening air and water pollution.
In Victorian Britain, an early "Back-to-Nature" movement that anticipated modern environmentalism was advocated by intellectuals such as John Ruskin, William Morris and Edward Carpenter, who were all against consumerism, pollution and other activities that were harmful to the natural world. Their ideas also inspired various proto-environmental groups in the UK, such as the Commons Preservation Society, the Kyrle Society, the Royal Society for the Protection of Birds and the Garden city movement, as well as encouraging the Socialist League and The Clarion movement to advocate measures of nature conservation.
In the United States, the beginnings of an environmental movement can be traced as far back as 1739, though it was not called environmentalism and was still considered conservation until the 1950s. Benjamin Franklin and other Philadelphia residents, citing "public rights," petitioned the Pennsylvania Assembly to stop waste dumping and remove tanneries from Philadelphia's commercial district. The US movement expanded in the 1800s, out of concerns for protecting the natural resources of the West, with individuals such as John Muir and Henry David Thoreau making key philosophical contributions. Thoreau was interested in peoples' relationship with nature and studied this by living close to nature in a simple life. He published his experiences in the book Walden, which argues that people should become intimately close with nature. Muir came to believe in nature's inherent right, especially after spending time hiking in Yosemite Valley and studying both the ecology and geology. He successfully lobbied congress to form Yosemite National Park and went on to set up the Sierra Club. The conservationist principles as well as the belief in an inherent right of nature were to become the bedrock of modern environmentalism.
In the 20th century, environmental ideas continued to grow in popularity and recognition. Efforts were starting to be made to save some wildlife, particularly the American Bison. The death of the last Passenger Pigeon as well as the endangerment of the American Bison helped to focus the minds of conservationists and popularize their concerns. In 1916 the National Park Service was founded by US President Woodrow Wilson.
In 1949, A Sand County Almanac by Aldo Leopold was published. It explained Leopold’s belief that humankind should have moral respect for the environment and that it is unethical to harm it. The book is sometimes called the most influential book on conservation.
Throughout the 1950s, 1960s, 1970s and beyond, photography was used to enhance public awareness of the need for protecting land and recruiting members to environmental organizations. David Brower, Ansel Adams and Nancy Newhall created the Sierra Club Exhibit Format Series, which helped raise public environmental awareness and brought a rapidly increasing flood of new members to the Sierra Club and to the environmental movement in general. "This Is Dinosaur" edited by Wallace Stegner with photographs by Martin Litton and Philip Hyde prevented the building of dams within Dinosaur National Monument by becoming part of a new kind of activism called environmentalism that combined the conservationist ideals of Thoreau, Leopold and Muir with hard-hitting advertising, lobbying, book distribution, letter writing campaigns, and more. The powerful use of photography in addition to the written word for conservation dated back to the creation of Yosemite National Park, when photographs convinced Abraham Lincoln to preserve the beautiful glacier carved landscape for all time. The Sierra Club Exhibit Format Series galvanized public opposition to building dams in the Grand Canyon and protected many other national treasures. The Sierra Club often led a coalition of many environmental groups including the Wilderness Society and many others. After a focus on preserving wilderness in the 1950s and 1960s, the Sierra Club and other groups broadened their focus to include such issues as air and water pollution, population control, and curbing the exploitation of natural resources.
In 1962, Silent Spring by American biologist Rachel Carson was published. The book cataloged the environmental impacts of the indiscriminate spraying of DDT in the US and questioned the logic of releasing large amounts of chemicals into the environment without fully understanding their effects on ecology or human health. The book suggested that DDT and other pesticides may cause cancer and that their agricultural use was a threat to wildlife, particularly birds. The resulting public concern led to the creation of the United States Environmental Protection Agency in 1970 which subsequently banned the agricultural use of DDT in the US in 1972. The limited use of DDT in disease vector control continues to this day in certain parts of the world and remains controversial. The book's legacy was to produce a far greater awareness of environmental issues and interest into how people affect the environment. With this new interest in environment came interest in problems such as air pollution and petroleum spills, and environmental interest grew. New pressure groups formed, notably Greenpeace and Friends of the Earth.
In the 1970s, the Chipko movement was formed in India; influenced by Mohandas Gandhi, they set up peaceful resistance to deforestation by literally hugging trees (leading to the term "tree huggers"). Their peaceful methods of protest and slogan "ecology is permanent economy" were very influential.
By the mid-1970s, many felt that people were on the edge of environmental catastrophe. The Back-to-the-land movement started to form and ideas of environmental ethics joined with anti-Vietnam War sentiments and other political issues. These individuals lived outside normal society and started to take on some of the more radical environmental theories such as deep ecology. Around this time more mainstream environmentalism was starting to show force with the signing of the Endangered Species Act in 1973 and the formation of CITES in 1975.
In 1979, James Lovelock, a former NASA scientist, published Gaia: A new look at life on Earth, which put forth the Gaia Hypothesis; it proposes that life on Earth can be understood as a single organism. This became an important part of the Deep Green ideology. Throughout the rest of the history of environmentalism there has been debate and argument between more radical followers of this Deep Green ideology and more mainstream environmentalists.
- Main article: Environmental movement
The environmental movement (a term that sometimes includes the conservation and green movements) is a diverse scientific, social, and political movement. In general terms, environmentalists advocate the sustainable management of resources, and the protection (and restoration, when necessary) of the natural environment through changes in public policy and individual behavior. In its recognition of humanity as a participant in ecosystems, the movement is centered around ecology, health, and human rights. Though the movement is represented by a range of organizations, because of the inclusion of environmentalism in the classroom curriculum, the environmental movement has a younger demographic than is common in other social movements (see green seniors).
Environmentalism as a movement covers broad areas of institutional oppression. Examples of these oppressions are: consumption of ecosystems and natural resources into waste, dumping waste into disadvantaged communities, air pollution, water pollution, weak infrastructure, exposure of organic life to toxins, monoculture, and various other focuses. Because of these divisions, the environmental movement can be categorized into these primary focuses: Environmental Science, Environmental Activism, Environmental Advocacy, and Environmental Justice.
Free market environmentalismEdit
- Main article: Free-market environmentalism
Free market environmentalism is a theory that argues that the free market, property rights, and tort law provide the best tools to preserve the health and sustainability of the environment. It considers environmental stewardship to be natural, as well as the expulsion of polluters and other aggressors through individual and class action.
Preservation and conservationEdit
Environmental preservation in the United States and other parts of the world, including Australia, is viewed as the setting aside of natural resources to prevent damage caused by contact with humans or by certain human activities, such as logging, mining, hunting, and fishing, only to replace them with new human activities such as tourism and recreation. Regulations and laws may be enacted for the preservation of natural resources.
Environmental organizations and conferencesEdit
- Main article: List of environmental organizations
Environmental organizations can be global, regional, national or local; they can be government-run or private (NGO). Environmentalist activity exists in almost every country. Moreover, groups dedicated to community development and social justice also focus on environmental concerns.
There are some volunteer organizations. For example Ecoworld, which is about the environment and is based in team work and volunteer work. Some US environmental organizations, among them the Natural Resources Defense Council and the Environmental Defense Fund, specialize in bringing lawsuits (a tactic seen as particularly useful in that country). Other groups, such as the US-based National Wildlife Federation, the Nature Conservancy, and The Wilderness Society, and global groups like the World Wide Fund for Nature and Friends of the Earth, disseminate information, participate in public hearings, lobby, stage demonstrations, and may purchase land for preservation. Smaller groups, including Wildlife Conservation International, conduct research on endangered species and ecosystems. More radical organizations, such as Greenpeace, Earth First!, and the Earth Liberation Front, have more directly opposed actions they regard as environmentally harmful. While Greenpeace is devoted to nonviolent confrontation as a means of bearing witness to environmental wrongs and bringing issues into the public realm for debate, the underground Earth Liberation Front engages in the clandestine destruction of property, the release of caged or penned animals, and other criminal acts. Such tactics are regarded as unusual within the movement, however.
On an international level, concern for the environment was the subject of a UN conference in Stockholm in 1972, attended by 114 nations. Out of this meeting developed UNEP (United Nations Environment Programme) and the follow-up United Nations Conference on Environment and Development in 1992. Other international organizations in support of environmental policies development include the Commission for Environmental Cooperation (NAFTA), the European Environment Agency (EEA), and the Intergovernmental Panel on Climate Change (IPCC).
Criticism of environmentalism falls into two major categories: environmental skepticism and anti-environmentalism. Environmental skeptics, such as Bjørn Lomborg (the author of The Skeptical Environmentalist) dispute the claims of environmentalists, claiming they are either inaccurate or exaggerated. They are often, though not always, linked to organisations with commercial interests in continuing to exploit the planet's resources. Anti-environmentalists, on the other hand, accept many of the claims made by environmentalists while simultaneously accepting that change is inevitable, regardless of cause and speed. They do not deny the impact of humanity, but they do dispute claims that humanity can kill the planet, citing life's several billion year history as evidence that it is a lot more resilient than many environmentalists give it credit for.
- Conservation ethic
- Conservation movement
- Ecology movement
- Environmentalism in film and television
- Environmental movement
- Environmentalism in music
- Free-market environmentalism
- List of environment topics
- Positive environmentalism
- Stewardship (theology)
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- ↑ Robert Gottlieb, Forcing the Spring: The Transformation of the American Environmental Movement (2005)
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- ↑ Science and Islam by Ehsan Masood
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- ↑ Gould, Peter C. (1988). Early Green Politics, Brighton,Harvester Press, pgs. 15-19, and Wall, Derek, (1994) Green History: A Reader. London,Routledge, pgs. 9-14.
- ↑ Gould,(1988) pgs. 16, 23-4,36-8,84-6.
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- Daynes, Byron W., and Glen Sussman, eds. White House Politics and the Environment: Franklin D. Roosevelt to George W. Bush (Texas A&M University Press; 2010) 300 pages; evaluates how 12 presidents helped or hindered the cause of environmental protection.
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- de Steiguer, J. Edward. 2006. The Origins of Modern Environmental Thought. The University of Arizona Press. Tucson. 246 pp.
- John McCormick. 1995. The Global Environmental Movement. John Wiley. London. 312 pp.
- Marco Verweij and Michael Thompson (eds), 2006, Clumsy Solutions for a Complex World: Governance, Politics and Plural Perceptions, Basingstoke: Palgrave Macmillan, ISBN 978-0230002302
- World Bank, 2003, "Sustainable Development in a Dynamic World: Transforming Institutions, Growth, and Quality of Life", World Development Report 2003, International Bank for Reconstruction and Development and Oxford University Press.
- Keith M. Woodhouse. "The Politics of Ecology: Environmentalism and Liberalism in the 1960s," Journal for the Study of Radicalism, Volume 2, Number 2, 2009, pp. 53–84
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